Of the paintings which survive from the Roman classical world, many are frescoes from the area of Campania around Naples. Campania includes Pompeii, Herculaneum, and other towns whose buildings, paintings, and sculptures were preserved by the eruption of Mt. Vesuvius in AD 79.

While there is evidence that the Romans also painted on portable panels, the surviving paintings that we can see today were painted directly on the walls of their rooms. Domestic interiors were claustrophobic - windowless and dark - so the Romans used painted decoration to visually open up and lighten their living spaces. Technical elements of Roman painting include the fresco technique; brightly colored backgrounds; division of the wall into multiple rectangular areas ("tic-tac-toe" design); multi-point perspective; and trompe-l'oeil effects.

The art of fresco as practiced in Classical times was described by Vitruvius (De Architectura) and Pliny The Elder (Naturalis Historia.) A wall was prepared by the application of 1-3 coats of mortar (lime and sand) followed by 1-3 coats of lime mixed with finely powdered marble; colored pigments were applied while the wall was still damp. Sometimes tempura and liquid wax were added after the wall had dried.

Four "Pompeian" styles of painted wall decoration, which appear throughout Italy and the Roman world, were identified by A. Mau (Pompeii, Its Life and Art, tr. F. W. Kelsey, London, 1899) in the late nineteenth century. They can be a useful guide to the development of Roman wall painting, provided that one is not too obsessive about them. There is substantial overlap among Mau's styles, and one frequently finds transitional works which combine elements of a preceding style with elements of its successor.

Classification by Style properly refers to the decorated wall as a whole. When considering paintings in isolation, as often in museums, the ability to assign a specific Style to a painting depends on three factors: the design of the painting, the date of the painting, and the type of decoration (especially important in distinguishing III/IV Style) which originally surrounded the painting. Examples in museums have unfortunately been removed from their original context. A notable exception is the II Style reconstructed cubiculum of P. Fannius Sinistor, from Boscoreale, now in the Metropolitan Museum of New York. Many original works, or their reproductions, can also be seen in situ at Pompeii and Herculaneum.

Style I ("incrustation") originated in the early 2d century BC. It is an imitation of marble veneering, in which the painted decoration resembles slabs of colored marble.

Style III ("ornamental") dates from the Augustan period at the end of the first century BC. Abandoning Style II realistic architecture and open vistas, Style III closed up the walls to create a "picture gallery" effect. Typically a large central picture would be flanked by a smaller picture on each side. Architecture becomes attenuated and insubstantial, and elongated candelabrae often replace the earlier painted columns.

Style IV appears in Pompeii following the earthquake of 62 AD, and continues in the Roman world well into the second century AD. Style IV is heterogeneous, and incorporates elements from all of the earlier styles. Architecture becomes more realistic, and the wall tends to open up again, but not so far as in Style II. Developing from Style III, paintings are given an illusion of portability by being set into trompe-l'oeil aediculae, screens, and tapestries. Further developments include the imitation of stage backgrounds, and an "intricate" style consisting of arabesques on white ground, as in the Domus Aurea of Nero in Rome.

Hints For Further Exploration

Figurative subjects in Roman art - other than portraiture - typically refer to myth, legend, and religious ritual. As with their statues, the Romans copied or imitated many of their paintings from Hellenistic Greek originals. Therefore, when looking at Roman paintings, it is important to understand the mythological and religious background of classical Greek and Roman culture. The Romans were literal-minded people, and we should know their stories in order to "read" their art as the Romans did. It will be beneficial to consult a good mythological dictionary, such as Great Figures Of Mythology, by Peter Clayton (Crescent Books, 1990.)

There are many reference books on Roman art. One that I have found useful is A Handbook of Roman Art, edited by Martin Henig (Phaidon Press, 1983). The Handbook covers architecture, sculpture, and decorative arts as well as painting, and contains a glossary and bibliography for further reading.

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Acknowledgment